Life and Rituals in the Yaeyama Islands (Photos)

Yamashita Tsuneo (Photographs)[Profile]

[2016.09.13] Read in: 日本語 | ESPAÑOL | العربية | Русский |
The Yaeyama Islands lie in the remote southwest of Japan, far from the mainland. They seem to follow a different time than the rest of the country or even other islands in Okinawa. Photographer Yamashita Tsuneo captures everyday life and local rituals in the archipelago.

The Yaeyama Islands are among the most remote parts of Japan, lying some 400 kilometers southwest of Okinawa’s main island. The chain consists of 10 inhabited and countless uninhabited islands. On a clear day, it is possible to see Taiwan from Yonagunijima at the far west of the archipelago, indicating how distant they are from the main part of Japan (see map below).

Ishigakijima, the most populous of the islands, has 48,000 inhabitants and an airport with routes linking to the Okinawan capital Naha and the Japanese mainland. Yonagunijima has a population of 1,700, while the remaining eight islands have a combined total of 4,200 residents. Despite their proximity, they each have their own individual character.

Local Rituals

On Taketomijima, many houses with traditional red roof tiles remain, while hibiscus and bougainvillea flowers bloom abundantly, creating a classical southern island atmosphere. Much of Iriomotejima is covered by subtropical forests home to wildlife including specially protected species, such as the Iriomote cat and the crested serpent eagle.

Various harvest festivals and other rituals are performed around the Yaeyama Islands. Most rites are connected to local agriculture, either praying for bumper crops or giving thanks for the year’s yield. They have been passed down for centuries, based on the local belief that the god Miruku brings fertility and happiness each year from the paradise of Niraikanai on the other side of the sea.

Sacred Islands

Tsukasa priestesses perform the rituals in sacred places known as utaki, which men are not allowed to enter. These are not great temples, but simple spaces of white sand and natural stones, often located in forests near settlements. Many are dedicated to the founders of villages or their guardian deities, but in the tolerant local belief system, kami from Niraikanai are also allowed to enter. The utaki and tsukasa were once at the center of communities in the islands and they remain at the heart of spiritual life. For this reason, tourists are strictly forbidden from entering the sacred spaces. The rituals are followed by dedicatory artistic performances in which it is typical for women and high school students to enact magnificent dances and cudgel fights. They wear the colorful traditional dress of the Ryūkyū Kingdom, which formerly ruled the islands of Okinawa. The intent concentration of both performers and audience conveys their local pride.

The islanders live with a constant awareness of changes in the wind and the ebb and flow of the tide. Just as the moon governs the tides, annual events in Okinawa follow the lunar calendar. Alongside the Western time of schools, companies, and everyday life runs the older rhythm of Ryūkyū time.

(Originally published in Japanese on August 17, 2016. Article and photographs by Yamashita Tsuneo. Banner photo: Festival on Iriomotejima. The god Miruku [center] brings fertility to the island.)

  • [2016.09.13]

Born in Tokyo in 1961. Completed a degree in photography at the Nihon University College of Art in 1984. Began taking photographs of Okinawa in 1982, when he was still a university student. Photo collections include Shima no jikan (Time on the Ryūkyū Islands), Mou hitotsu no shima no jikan (Another Time on the Ryūkyū Islands), and Shima omoi (Thoughts of Islands).
Photographs from Shima omoi
Another Time on the Ryūkyū Islands available here
English interview at The LPV Show

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