- Views Insider’s Guide to Shintō Shrines
- “Tamagaki”: Fence Around the Sacred Space
- [2016.08.09] Read in: 日本語 | FRANÇAIS | ESPAÑOL | العربية | Русский |
A fence called the tamagaki encloses the shrine's innermost sanctum, setting it off from the outside world and marking a border between the sacred and the profane. Some shrines feature more than one tamagaki, which in its earliest form was a living hedge surrounded by a brushwood fence.
Beyond the haiden lies the honden, where the kami is enshrined. A fence called the tamagaki encloses the honden, setting it off from the outside world. It marks the border between the sacred and the profane. The number of tamagaki varies according to the size of the shrine. In the case of multiple fences, the innermost fence is generally called the mizugaki, while the outer fences are variously called tamagaki, aragaki (rough fence), or itagaki (board fence). The Inner Shrine (Naikū) of Ise Shrine is enclosed by four parallel barriers. In this case, the innermost fence is called the mizugaki or ichi no tamagaki; the next two are referred to as ni no tamagaki and san no tamagaki; and the outermost is called the itagaki.
The oldest form of tamagaki is a living hedge surrounded by a brushwood fence, and the material most typically used for the hedge is an evergreen tree called the sakaki (Cleyera japonica). The character for sakaki, 榊—invented in Japan, not imported from China like most kanji characters—combines the radical for tree with the radical for god or divinity, conveying the special role of the sakaki in Shintō ritual. Originally, the forests surrounding shrines consisted mainly of sakaki and other broadleaf evergreens. Sakaki sprigs with shide streamers (tamagushi) are typically inserted into the shrine’s, outer fence at intervals, a reminder of the living fences used in ancient times.
(Banner photo: Tamagaki at Izumo Taisha Shrine, Shimane Prefecture.)
Writer and Shintō priest. Born in Saitama Prefecture. Graduated from the Department of Shintō Studies at Kokugakuin University. Author of Shintō nyūmon (Introduction to Shintō), Fuji-san, 2200-nen no himitsu (Mount Fuji’s 2,200-year Secrets), and other works.
- Other articles in this report
- Shintō’s Sacred Forests and Japanese EnvironmentalismToya Manabu explores the historical and spiritual connections between Shintō shrines, the sacred forests that surround them, and environmentalism in Japan.
- Nature Worship in Old ShintōBefore Shintō came to be practiced in constructed shrines, it was centered on the direct worship of nature itself. Toya Manabu surveys the various objects of worship that formed the original focus of Shintō belief.
- “Shōzoku”: The Shintō VestmentsThe clothing worn by priests and priestesses at Shintō shrines is unlike anything you will see elsewhere in Japan. Here we describe the styles of traditional vestments that are part of the Shintō experience.
- “Shamusho”: The Shrine OfficeWhen not engaging in religious rites, priests and shrine personnel may rest in the shamusho, or shrine office. Here visitors can also obtain talismans to protect their homes and selves with the blessing of the shrine’s kami.
- “Shintai, Shinboku”: The Divine Object or TreeAt the heart of the shrine, never viewed by visitors, is the shintai, the “divine body” of the kami. At some shrines this is an object, like a jewel or sword; at others, it is a natural feature like a mountain or shinboku, a divine tree.