- Views Insider’s Guide to Shintō Shrines
- “Shintai, Shinboku”: The Divine Object or Tree
- [2016.08.22] Read in: 日本語 | 简体字 | 繁體字 | FRANÇAIS | ESPAÑOL | Русский |
At the heart of the shrine, never viewed by visitors, is the shintai, the “divine body” of the kami. At some shrines this is an object, like a jewel or sword; at others, it is a natural feature like a mountain or shinboku, a divine tree.
The shintai—literally, the body of the kami—is an object in which the spirit of the kami resides. It is located in the inner sanctum of the honden, called the naijin. (The outer space of the honden, where priests perform their duties, is called the gejin).
The sacred objects in which the kami reside are typically mirrors, magatama (comma-shaped stones), or swords. These items also make up the Three Sacred Treasures of the Japanese Imperial Household. These objects are carefully preserved in the honden and are never displayed to visitors.
In its most elemental form, Shintō is a kind of nature worship. At quite a few shrines, accordingly, the shintai is not an artifact but a natural object or landmark. Such natural shintai are referred to by a number of different terms. For example, a particularly imposing or beautiful mountain may be worshipped as a kannabi. Some of Japan’s best known sacred mountains are Mount Fuji (worshipped formally at the Sengen shrines), Hakusan (Shirayama or Hakusan shrines), and Tateyama (Oyama shrines). Striking or majestic rock formations, called iwakura, are worshipped as yorishiro, places or objects that attract divine spirits. Examples are Gotobiki-iwa in Wakayama Prefecture (Kamikura Shrine), Mitsuishi in Iwate Prefecture (Mitsuishi Shrine), and Iwakura in Mie Prefecture (Hana-no-iwaya Shrine).
The term himorobi is used in reference to sacred forests or conspicuously large, old trees venerated as shinboku (sacred trees). Some of the best known shinboku are the Kamou camphor tree in Kagoshima Prefecture (Kamou Hachiman Shrine), the Kinomiya camphor tree in Shizuoka Prefecture (Sugihokowake-no-mikoto or Kinomiya Shrine), and the Ryūjinboku Japanese zelkova in Saitama Prefecture (Chichibu Imamiya Shrine).
(Banner photo: The shinboku at Shiogama Shrine, Miyagi Prefecture.)
Writer and Shintō priest. Born in Saitama Prefecture. Graduated from the Department of Shintō Studies at Kokugakuin University. Author of Shintō nyūmon (Introduction to Shintō), Fuji-san, 2200-nen no himitsu (Mount Fuji’s 2,200-year Secrets), and other works.
- Other articles in this report
- “Shōzoku”: The Shintō VestmentsThe clothing worn by priests and priestesses at Shintō shrines is unlike anything you will see elsewhere in Japan. Here we describe the styles of traditional vestments that are part of the Shintō experience.
- “Shamusho”: The Shrine OfficeWhen not engaging in religious rites, priests and shrine personnel may rest in the shamusho, or shrine office. Here visitors can also obtain talismans to protect their homes and selves with the blessing of the shrine’s kami.
- “Honden”: The Main Sanctuary StructureThe structure called the honden is the heart of the Shintō facility, where its kami is enshrined. Observing the details of honden architecture can tell the visitor much about the nature of the shrine and its deity.
- “Tamagaki”: Fence Around the Sacred SpaceA fence called the tamagaki encloses the shrine's innermost sanctum, setting it off from the outside world and marking a border between the sacred and the profane. Some shrines feature more than one tamagaki, which in its earliest form was a living hedge surrounded by a brushwood fence.
- “Haiden”: The Hall of WorshipAt last we come to the haiden, where visitors pray or pay their respects to the kami, or gods of the shrine. Here worshippers put money into the donation box, ring the bell, and perform the prayer ritual described in this article.